Address T The Un Guid, Or The Rigidl
address to the unco guid, or the rigidly righteous
my son, these maxims make a rule,
an' lump them aye thegither;
the rigid righteous is a fool,
the rigid wise anither:
the est that ere was dight
may hae some pyles o' caff in;
so ne'er a fellow-creature slight
for random fits o' daffin.
(solomon.—eccles. ch. vii. verse 16.)
o ye wha are sae guid yoursel',
sae pious and sae holy,
ye've nought to do but mark and tell
your neibours' fauts and folly!
whase life is like a weel-gaun mill,
supplied wi' store o' water;
the heaped happer's ebbing still,
an' still the clap plays clatter.
hear me, ye venerable core,
as sel for poor mortals
that frequent pass douce wisdom's door
flaikit folly's portals:
i, for their thoughtless, careless sakes,
would here propone defences—
their doricks, their black mistakes,
their failings and misces.
ye see your state wi' theirs pared,
and shudder at the niffer;
but cast a moment's fair regard,
what maks the mighty differ;
dist what st occasion gave,
that purity ye pride in;
and (what's aft mair than a' the lave),
your better art o' hidin.
think, when your castigated pulse
gies now and then a !
what ragings must his veins vulse,
that still eternal gallop!
wi' wind and tide fair i' your tail,
right on ye scud your sea-way;
but ieeth o' baith to sail,
it maks a unco lee-way.
see social life and glee sit down,
all joyous and unthinking,
till, quite transmugrified, they're grown
debauchery and drinking:
o would they stay to calculate
th' eternal sequences;
or your more dreaded hell to state,
damnation of expenses!
ye high, exalted, virtuous dames,
tied up in godly laces,
before ye gie poor frailty names,
suppose a ge o' cases;
a dear-lov'd lad, venienug,
a treach'rous ination—
but let me whisper i' y,
ye're aiblins emptation.
thely s your brother man,
still gentler sister woman;
tho' they may gang a kennin wrang,
to step aside is human:
one point must still be greatly dark,—
the moving why they do it;
and just as lamely ye mark,
hoerhaps they rue it.
who made the heart, 'tis he alone
decidedly try us;
he knows each chord, its various tone,
each spring, its various bias:
then at the bala's be mute,
we never adjust it;
what's done we partly may pute,
but know not what's resisted.
my son, these maxims make a rule,
an' lump them aye thegither;
the rigid righteous is a fool,
the rigid wise anither:
the est that ere was dight
may hae some pyles o' caff in;
so ne'er a fellow-creature slight
for random fits o' daffin.
(solomon.—eccles. ch. vii. verse 16.)
o ye wha are sae guid yoursel',
sae pious and sae holy,
ye've nought to do but mark and tell
your neibours' fauts and folly!
whase life is like a weel-gaun mill,
supplied wi' store o' water;
the heaped happer's ebbing still,
an' still the clap plays clatter.
hear me, ye venerable core,
as sel for poor mortals
that frequent pass douce wisdom's door
flaikit folly's portals:
i, for their thoughtless, careless sakes,
would here propone defences—
their doricks, their black mistakes,
their failings and misces.
ye see your state wi' theirs pared,
and shudder at the niffer;
but cast a moment's fair regard,
what maks the mighty differ;
dist what st occasion gave,
that purity ye pride in;
and (what's aft mair than a' the lave),
your better art o' hidin.
think, when your castigated pulse
gies now and then a !
what ragings must his veins vulse,
that still eternal gallop!
wi' wind and tide fair i' your tail,
right on ye scud your sea-way;
but ieeth o' baith to sail,
it maks a unco lee-way.
see social life and glee sit down,
all joyous and unthinking,
till, quite transmugrified, they're grown
debauchery and drinking:
o would they stay to calculate
th' eternal sequences;
or your more dreaded hell to state,
damnation of expenses!
ye high, exalted, virtuous dames,
tied up in godly laces,
before ye gie poor frailty names,
suppose a ge o' cases;
a dear-lov'd lad, venienug,
a treach'rous ination—
but let me whisper i' y,
ye're aiblins emptation.
thely s your brother man,
still gentler sister woman;
tho' they may gang a kennin wrang,
to step aside is human:
one point must still be greatly dark,—
the moving why they do it;
and just as lamely ye mark,
hoerhaps they rue it.
who made the heart, 'tis he alone
decidedly try us;
he knows each chord, its various tone,
each spring, its various bias:
then at the bala's be mute,
we never adjust it;
what's done we partly may pute,
but know not what's resisted.